In these paintings the face is never quite given. It emerges, blurs, is buried or covered over. Many faces are painted directly over earlier versions of themselves, so each one carries traces of those beneath it. They are less about revealing who I am than about asking how anyone becomes visible at all, and what it might mean to remain partly unknown.



Alienation and the Frame

 

 

These self-portraits do not begin from a stable self waiting to be revealed. They begin from fracture: from the experience of being seen and misseen, recognised and misrecognised. The self-portrait has long promised to reveal an inner truth; these paintings make no such promise. The face appears, disappears, is buried, veiled, interrupted. Sometimes it almost arrives. Sometimes it refuses to.

This preoccupation has a biography. Displacement is not a metaphor here but a lived condition: to move between countries is to be re-described — held in paperwork, accent, category — and to discover that the self does not travel intact. The paintings began long before I could say this. The questions came from the life.

None of these heads is painted from a mirror. They are constructed from memory and sensation: assembled, not copied. And none of this was planned as a strategy. The work unfolded painting by painting, return by return, over many years, before the questions it raises could be named. Only in looking back does a pattern appear: each painting testing, from a different position, the conditions under which a person becomes visible at all.

The paintings arrive unevenly. Some are made in a single sitting, caught rather than constructed. Others I return to over months or years. Some begin on fresh canvas; others are made over existing works, so the self has to inhabit a surface already carrying other images, other failures. Many are painted over earlier self-portraits: a face placed over a former version of itself, the previous image persisting beneath. What accumulates is not only material history but self-history. No work is final; any painting can be reopened.

The paint carries this unevenness as fact. The format barely changes (head and shoulders, frontal, centred, the arrangement of the passport photograph) so that everything else can move. Each canvas works in three zones. The ground is the most layered: dragged with a rubber spatula, scraped back with the palette knife, laid over earlier colours that break through in flecks and seams. The body is a single saturated hue laid as a block with the brush, and it gives the painting its weight.

The head is where the paint changes behaviour: crosshatched with the brush, built into relief with the palette knife, smeared with a rubber spatula until wet layers drag into one another, each mark partially concealing what lies beneath while letting parts remain. Its colour rarely follows the logic of flesh, and its edge often dissolves into the ground while the line of the shoulders stays firm. The slow paintings thicken into crusts with real relief; the fast ones stay thin, a few black lines that draw the face and cage it at once, over a body stained so lightly that the weave of the canvas shows through. Nothing is taken away; the veiling is done by adding.

The paintings are on stretched canvas in the classical sense, but they are not framed. The edge of the canvas is the only frame: the line where the painting stops and the world resumes. That limit is deliberate. The stretched canvas sets a boundary within which a self can be seen and tested — a small, held territory where visibility is negotiated on the painting's terms rather than the world's. Inside the edge, the self can appear, fail to appear, be buried and reopened. Outside it, life continues, undocumented by paint.

The withheld face is where the work touches the present. The face is where identity is extracted — through recognition systems, databases, documents that ask a person to be consistent and searchable. The paintings borrow the format these systems use, the frontal, centred head, and then never deliver it as the system wants it delivered. The head is in place; the face the format exists to capture does not arrive. Against that demand, the obscured face insists on the right to remain partially opaque. Long after the paintings began, I found this idea named in Édouard Glissant's "right to opacity": the refusal to be made fully transparent to another's understanding. Not disappearance, but a refusal to be fully read. Yet to be unseen can be a privilege; it can also be imposed. The paintings hold that tension rather than resolving it.

These works are paintings because a painting cannot arrive whole. A synthetic image produces a face instantly, fluently, without hesitation or revision. A painted surface records labour, doubt, and time — not proof of a truer self beneath, but proof that someone was here, working, returning, unresolved.

For the displaced subject, the stranger is not elsewhere. There is the self that persists in memory, gesture, and private feeling, and there is the self that appears in documents and categories. The document asks for sameness: a face that matches, a record that stays consistent. The lived self keeps its continuity differently, through change, revision, and return. They do not coincide. These paintings hold that non-coincidence without attempting repair. The obscured face is not hiding a truer self; it marks the place where a self has been made foreign to itself.

2026 — Blank Canvas

The most recent paintings were not planned. They began when old canvases ran out — the earlier surfaces used, reused, revisited until nothing remained to paint over. A ground could have been constructed — layers built deliberately, history staged in order to be buried — but manufactured accumulation is not accumulation. So the figure is set down on a blank canvas instead: no prior image beneath, no ground already worked. These paintings sit somewhere between painting and drawing, made quickly, in one or two sittings. The blankness is not background; it is absence given surface. A self without context, without accumulated version — the other condition of displacement. The earlier paintings ask how much can be added before a self disappears. These ask how little is needed before one appears. The restart is an ending and a beginning at once, and also a pause: not a departure from painting but a return to it, a search for new ways of saying what needs to be said, while remaining inside painting itself.